
ANTIOCHUS IV EPIPHANES
A) INTRODUCTION.
B) WHAT THE LITTLE HORN DOES.
C) THE REIGN OF ANTIOCHUS IV EPIPHANES.
D) THE ABOMINATION OF DESOLATION.
A) INTRODUCTION
Antiochus Epiphanes is touted as being the “little horn” of Daniel 8:9, and the personage of Daniel 11:31. Let’s see how well that holds up. To see who the “little horn” really is, see my Bible Study on the Old Testament of Daniel, Chapter Eight, and especially Chapter Eleven.
B) WHAT THE LITTLE HORN DOES
We will not discuss here everything that this “little horn” does, but only those things that either identify this entity as being Antiochus, or someone else.
According to Daniel 8:11, this personage “magnified himself even to” Jesus. Also, he will “cast down” “the place of” Christ’s “Sanctuary.” Jesus was not a High Priest during the time of Antiochus IV Epiphanes.
Also, according to Daniel 8:18, this personage will appear “at the time of the end.” This cannot be the historical Antiochus Epiphanes. This also plays out in Daniel 8:19: “in the last end of the indignation; for at the time appointed the end shall be.”
According to Daniel 11:20, there was “a raiser of taxes.” According to Luke 2:1, this was “Caesar Augustus.” Then, in Daniel 11:21, we have a person who replaces “Caesar Augustus,” which we are told is, “Tiberius Caesar,” Luke 3:1. Then, we are told in Daniel 11:22, during the time of these Caesars, “the Prince of the covenant,” Jesus,” will “be broken,” crucified. This is around 31 A.D. That Jesus is “the Prince of the covenant,” see Daniel 9:25 & 27.
C) THE REIGN OF ANTIOCHUS IV EPIPHANES
All historians agree that Antiochus IV Epiphanes reign was BEFORE Christ. Yet, by the time we get to Daniel 11:31, Jesus has already been crucified. Therefore, this text cannot be referring to Antiochus. See my Bible Study on this Chapter to find out who this really is.
Also, Daniel 11:35 states that this Daniel 11:31 event will take place “even to the time of the end.” These are speaking of the same events as in Daniel, Chapter Eight. Compare with:
Daniel 8:11 “magnified himself” -- to -- Daniel 11:36-37 “exalt[ed] himself”
Daneil 8:11 “daily sacrifice was taken away” -- to -- Daniel 11:31 “take away the daily sacrifice”
Daniel 8:11 “sanctuary was cast down” -- to -- Daniel 11:31 “pollute the sanctuary”
Daniel 8:12 “host was given him” -- to -- Daniel 11:31 “Arms shall stand on his part”
Daniel 8:19 “In the last end of the indignation -- to -- Daniel 11:36 “Shall prosper till the indignation”
Daneil 8:17 “The time of the end” -- to -- Daniel 11:35 “even to the time of the end”
My point is, the “little horn” of Daniel, Chapter Eight, is matching the personage of Daniel, Chapter Eleven, perfectly. And if we remember, the “king of the north” is after the time of Jesus. Thus, we cannot conclude that the “little horn” is before the time period of Jesus Christ. Conclusion. This cannot be referring to Antiochus. Plus, Antiochus was Greek, not Roman.
D) THE ABOMINATION OF DESOLATION
Spoken of by our Lord in Matthew 24:15, although a dual prophecy; both of the destruction of the Temple in Jerusalem and a desecration of God’s Law in the end times, this would obviously be speaking of a time after Christ’s death. Remember, Daniel 8:11 & 11:31 speaks of this event. And we shall see that this could not be at a time when Antiochus Epiphanes lived when the destruction of the Temple in Jerusalem in 70 A.D. took place.
According to Daniel 8:23, “in the latter time of” the four broken off kingdoms from the Grecian “kingdom,” another kingdom (Rome) would “stand up.” Here is a list of those kings:
Selcucus I Nicator, B.C. June 311 to B.C. September 281;
Antiochus I Soter, B.C. September 281 to B.C. June 261;
Antiochus II Theos, B.C. June 261 to B.C. July 246;
Seleucus II Callinicus, B.C. July 246 to B.C. December 225;
Selcucus III Keraunos (or Soter), B.C. December 225 to B.C. June 222;
Antiochus III the Great, B.C. June 222 to B.C. July 187;
Selecucus IV Philopator, B.C. July 187 to B.C. September 175;
Antiochus IV Epiphanes, B.C. September 175 to B.C. December 164.
Antiochus is the eighth king of Greece, and there were 29 in all. So Antiochus is also not the king “in the latter time” of the Grecian kingdoms end in B.C. 66/65. No matter how you work the dates, none come close to the time of Christ nor the destruction of the Temple in Jerusalem.